CNN IBN Narendra Modi 2110 2007

Why Modi Walked Out in 2007 and the BJP Now Shuns Me

2007 mein narendr modee ke saath saakshaatkaar hajaaron karan thaapar mein se ek hai jisane alag-alag kaaranon se apane dimaag mein rakha hai. yah ek aisee kahaanee hai jisaka ant hona baakee hai. ab bhee, yah saakshaatkaar samaachaar banaana jaaree rakhata hai. yahaan pahale aur baad mein kya hua, isake baare mein ek ansh diya gaya hai.

yah koee rahasy nahin hai ki narendr modee sarakaar mere baare mein bahut adhik nahin sochatee hai. isamen koee shak nahin ki visham mantree hain, jinake saath main mitrataapoorn hoon- arun jetalee pramukh udaaharan hain- lekin vishaal bahumat, jinake saath main bahut achchhee tarah se mila karata tha, shree modee ke pradhaan mantree banane ke ek saal ke bheetar mujhe milane ke kaaran ya bahaane mile. . ravishankar prasaad, prakaash jaavadekar aur em. venkaiya naayadoo jaise purushon, jinhonne aasaanee se vipakshee netaon ke roop mein saakshaatkaar die aur pahale varsh ya 2014 ke baad bhee achaanak apane daravaaje band kar die. nirmala seetaaraman jaise kuchh log rikording ke lie ek taareekh ko sveekaar karane aur nirdhaarit karane ke lie yahaan tak chale gae, keval antim kshan mein spashteekaran ke bina vaapas jaane ke lie.

jab main beejepee pravaktaon ne mere teevee kaaryakramon par charcha mein shaamil hone ke nimantran ko mana karana shuroo kiya, to main vyaktiviheen tha. shuroo mein, mainne maan liya ki ve vyast the. haalaanki, jab yah khud ko doharaata raha, to mainne saambit paatra se poochha ki kya samasya hai. ek sureelee aavaaz mein aur ek tareeke se jisane use sharminda karane ka sujhaav diya, usane poochha ki kya main javaab dene se pahale ek rahasy rakh sakata hoon. jab mainne unhen aavashyak aashvaasan diya, to unhonne kaha ki bhaajapa ke sabhee pravaktaon se kaha gaya tha ki ve mere sho mein nahin aaen.

aage mantree the. un logon se jo hamesha saakshaatkaar ke ichchhuk the aur jinhonne ek chunauteepoorn vinimay ka aanand liya, unhonne teleephon nambar mein tabdeel ho gae jinhonne kol vaapas karane se inakaar kar diya. unake sachivon ke paas keval ek hee uttar tha: says sar khed kahate hain. vah vyast hai.

mere sho mein dikhane vaala ekamaatr vyakti prakaash jaavadekar tha. unakee paartee ke pravaktaon ya unake mantree sahayogiyon dvaara javaab nahin dene ya na bolane kee aadat daalane ke baad bhee unhonne aisa karana jaaree rakha. phir ek din, usane bhee doosare vichaar rakhe. mujhe pata tha ki yah maamala tha, jab usane poochha aur poochha, party meree paartee ke lie kaun naaraj hai? kya hua, karan? mujhe bataaya gaya hai ki mujhe aapako saakshaatkaar nahin dena chaahie.

yah pahalee baar tha jab mujhe aupachaarik roop se bataaya gaya ki bhaajapa ko mujhase samasya thee. jaavadekar ne mujhe gopaneeyata kee shapath nahin dilaee. isake bajaay, vah is nirdesh se hairaan tha ki mujhe bahishkaar karana tha. unhonne mujhe salaah dee thee ki kaise sthiti ko sambhaalane ke lie mujhe salaah dee jae. m aap adyaaksh-jee se milen aur isko sort karen (adhyaksh se milen aur ise chhaanten).

kyonki main use jaanata tha, isalie mera pahala kol arun jetalee tha. mainne unase vitt mantraalay mein milane ke lie kaha jahaan unhonne mujhe aashvast kiya ki koee samasya nahin hai. unhonne kaha ki main isakee kalpana kar raha tha. sab kuchh, unhonne kaha, theek hoga.

mujhe hosh aaya ki jo bhee samasya thee, vah arun se adhik ho sakatee thee. mainne aisa nahin kiya aur abhee bhee unakee peshakash ya madad karane kee ichchha par sandeh nahin karata, lekin mujhe vishvaas hai ki unake paas aisa karane kee kshamata ka abhaav tha.

mujhe lagata hai ki arun sirph vinamr the kyonki bahishkaar jaaree tha. to main phir se sampark mein aa gaya. is baar phon par. ab usane inakaar karana band kar diya ki vahaan ek samasya thee aur isake bajaay, mujhe bataaya ki yah khatm ho jaega. ‘lekin arun, mainne javaab diya, agar yah oopar udane vaala hai, to isaka matalab hai ki kuchh aisa hai jise udaana hai. isalie ek samasya hai. 

‘aap dhanyavaad kah sakate hain,’ unhonne muskuraate hue kaha, lekin phir bhee gambheer, ‘lekin mere sahayogiyon ne mujhe dhanyavaad nahin diya. unhen nahin lagata ki mujhe sahamat hona chaahie tha. ve khush nahin the ki mainne yah saakshaatkaar kiya hai, lekin mujhe vishvaas nahin hai ki hamen logon ka bahishkaar karana chaahie. 

yadi abhee bhee kisee bhee sandeh ke lie jagah nahin thee, to yah antatah bhaajapa mahaasachiv raam maadhav dvaara phailaaya gaya tha. mainne unase janavaree 2017 kee shuruaat mein saakshaatkaar ke lie kaha aur, mere aashchary aur prasannata ke lie unhonne sahamati vyakt kee. rikording 16 janavaree ko thee. baad mein, jab mainne unhen dhanyavaad diya, to unakee pratikriya ne mujhe chhod diya - aur mere nirmaata aravind kumaar - dang rah gae.

yah tab tha jab mainne amit shaah se milane ka phaisala kiya. jab mainne patron kee ek shrrnkhala likhee aur kaee baar phon kiya, to vah 2017 mein holee ke agale din mujhase milane ke lie taiyaar ho gaya. yah baithak akabar rod par unake nivaas par huee. yah ek lambee baat nahin thee, lekin mujhe apanee baat kahane ke lie aur javaab dene ke lie paryaapt tha.

mainne unase kaha ki main unase milane aaya hoon kyonki pichhale saal se pahale beejepee ke pravakta aur phir beejepee ke mantree mere kaaryakramon mein aane se mana karane lage the. mainne kaha ki kuchh pravaktaon ne vaastav mein mujhe vishvaas mein kaha tha ki unhen dikhane se mana kiya gaya tha aur haal hee mein, varishth mantriyon ne bhee yahee baat kahee thee. mainne unhen jaavadekar aur arun jetalee ke saath meree baatacheet ke baare mein bhee bataaya. ant mein, mainne kaha ki main yah pata lagaane ke lie aaya tha ki samasya kya thee aur, agar mainne kisee ko anajaane mein pareshaan kiya ya kuchh kaha, to mujhe maaphee maangane mein koee sankoch nahin hoga. lekin mainne kya kiya tha?

amit shaah ne chuppee mein meree baat sunee. mujhe nahin lagata ki mujhe samajhaane mein ek ya do minat se adhik samay laga.

ham usake ghar ke bade draing room mein baithe the. vah bageeche mein ek kursee par tha; main ek sophe par usakee taraph. ham kamare mein keval do log the.

j karan-jee, unhonne kaha vah dostaana lag raha tha ya, kam se kam, usake svar ya tareeke mein vipareet ka koee nishaan nahin tha. unhonne daava kiya ki mainne sthiti ko galat samajha hai. unhonne jor dekar kaha ki mere sho ka bahishkaar karane ke lie pravaktaon ya mantriyon ko koee nirdesh nahin diya gaya tha.

ant mein, unhonne maamale mein aage dekhane ke baad mujhe chaubees ghante mein angoothee dene ka vaada kiya. mainne aashvast aur aashvast mahasoos karana chhod diya ki jo bhee samasya hai, use hal kiya gaya tha. main bahut galat tha.

javaab dene mein amit shaah kee asaphalata ne mujhe lamba aur kathin bana diya. mujhe nahin laga ki vah us tarah ka aadamee tha jo laaparavaahee se bolata hai aur jhoothee aasha rakhata hai. kisee na kisee ne use roka tha. jab mainne yah maanana ​​shuroo kiya ki samasya shaayad narendr modee kee thee.

amit shaah kabhee peechhe nahin hate. agale chhah haphton mein mainne patron ka ek ank likha hoga aur shaayad pachaas baar aur baen sandeshon ko phon kiya hoga. mujhe koee pratikriya nahin milee. lekin kuchh hua: penee, aakhir mein chhodane lagee thee.

jitana adhik main isake baare mein sochata tha, utana hee mujhe yah nishchit lagata tha. mere paas koee saboot nahin tha- kam se kam us bindu par nahin - lekin bhaajapa ke pravaktaon ko achaanak nimantran dene se inakaar karane, saakshaatkaar dene, mantriyon dvaara sahamat hone aur saakshaatkaar radd karane, jaavadekar aur jetalee kee tippaniyon aur vyavahaar ko aur kya samajha sakata hai aur aakhirakaar, bees mein vaapas aane ka vaada karane ke baad amit shaah kee achaanak chuppee -chaar ghante?

kya modee ne 2007 mein gujaraat ke mukhyamantree ke roop mein apane doosare kaaryakaal ke lie prachaar ke dauraan jo saakshaatkaar diya tha, vah samasya thee, jab vah mushkil se teen minat ke baad baahar nikale the? sambhavatah, lekin mujhe sandeh tha ki yah thoda aur peechhe chala gaya. aur yah mahasoos karane mein der nahin lagee ki godhara traasadee aur usake baad hue nirdosh musalamaanon kee bheeshan hatyaon ke baad maarch 2002 mein likhe gae imaints sande senteements ’kolam mein jaden honee chaahie.

mainne tay kiya ki shaayad shree modee se seedhe baat karane ka samay aa gaya hai. ho sakata hai ek eemaanadaar baatacheet hamaare beech kee hava ko saaph kar de. yahaan tak ​​ki agar mainne aadha mahasoos kiya, to yah sambhav nahin tha, mujhe laga ki yah prayaas ke laayak hai. isalie mainne unake raashtreey suraksha salaahakaar, ajeet dobhaal aur unake pramukh sachiv nrpendr mishra ko niyukt kiya.
shree dobhaal se milane se pahale mujhe mistar mishra se baat karanee thee. donon baatacheet ek hee din, 1 maee 2017 ko huee.  
nrpendr mishra ne apane kaaryaalay mein mere dvaara chhode gae sandesh ke javaab mein kaha. mainne unase kaha ki main shree modee se milana chaahata hoon taaki yah pata lagaaya ja sake ki mujhe unake mantriyon aur unakee paartee dvaara bahishkaar kyon kiya ja raha tha, aur kaha ki agar mainne anajaane mein pradhaanamantree ko pareshaan karane ke lie kuchh kiya tha to mujhe maaphee maangane mein khushee huee. lekin mujhe pahale yah jaanane kee jaroorat thee ki vah kya tha. mainne yah bhee kaha ki mujhe vishvaas nahin ho raha tha ki yah mainne 2007 mein saakshaatkaar ke kaaran kiya tha kyonki vah ab das saal pahale tha.
mishra ne kaha ki unake paas modee ke saath ek shabd hoga aur mujhe vaapas milega. us shaam baad mein, mainne sauth blok mein ajeet dobhaal ko phon kiya aur yahee sandesh doharaaya. unhonne kaha ki vah nrpendr mishra ke vaapas aane ka intajaar karenge. unhonne ummeed jataee ki mishra maamalon ko sulajhaane mein saksham honge. lekin agar vah nahin kar sakate, to dobhaal ne kaha ki unake paas narendr modee ke saath ek shabd hoga.  
mainne tab dobhaal kee savaaree kee, haalaanki mujhe pata tha ki aage kuchh bhee sambhav nahin hoga. mainne use bataaya ki mishra ne kya kaha tha. usane mujhe sannaate mein suna. unakee ekamaatr pratikriya thee, ’s chalo ummeed kee baaten saaph ho gaee hain, lekin isamen samay lagega. ’to ab mujhe samasya ka kaaran pata chal gaya tha. mainne narendr modee ko naaraaj kar diya tha aur yah parinaam tha. keval ek cheej jo mujhe abhee tak yakeen nahin tha, jab theek hai ki aparaadh hua tha kya yah 2007 ka saakshaatkaar tha ya maarch 2002 ke mere 2007 sande senteements ’kolam ke saath pahale tha? mujhe sandeh hai ki yah varshon mein bana tha lekin shuruaat shaayad kolam ke saath thee.
teen din baad, nrpendr mishra ne rang jamaaya. unhonne kaha ki unhonne modee se baat kee hai aur mujhe lag raha hai ki meree pradhaanamantree se mulaakaat ka koee matalab nahin hoga. unhonne kaha ki pradhaanamantree ko laga ki main unake khilaaph pakshapaat kar raha hoon aur yah sambhaavana nahin thee ki mera rukh badal jaega. mishra ne yah bhee kaha ki amit shaah kabhee peechhe nahin hate. unhonne bhee, sambhavatah, modee se baat kee thee aur unhen samaan pratikriya milee thee.   isalie, agar main apane koobad mein sahee hoon ki yah samasya shuroo ho gaee thee, to us samay jo mainne likha tha, vah sabase mahatvapoorn baat hogee. mainne lekh ko ‘go, mistar modee, aur ab jao’ kaha. yah vahee hai jo yah kaha:  
“mujhe laga ki main narendr modee ko jaanata hoon. aisa nahin hai ki bahut pahale mainne unaka sammaan kiya tha aur unakee salaah ke lie aabhaaree tha. 2000 mein, jab main aareses sarasanghachaalak ke saath ek saakshaatkaar kee taiyaaree kar raha tha, to unhonne mujhe sangathan ko samajhane mein madad kee aur isakee kamajoriyon ke lie meree aankhen khol deen. poorn nishpakshata ke saath unhonne mujhe us kharaab madhyasthata ke baare mein avagat karaaya jo isake kaamakaaj kee visheshata bataatee hai.

"rss prashn aareses kee praasangikata ke nukasaan ke baare mein sudarshan-jee. ab yah utkrshtata ke lie khada nahin hota hai. aaj, yah har cheej mein ausat darje ka hai. 

"you tumhaara kya matalab hai?" mainne savaal kiya. yah aakhiree cheej thee jisakee mujhe ummeed thee. aakhir modee aareses ke prachaarak hain. mainne unhen ek aalochak ke roop mein nahin, balki sangh ke rakshak ke roop mein khoja tha.

“‘ aareses ne 20,000 skool aur pachaas pepar chalae. lekin inamen se kisee ne bhee raashtreey bhed ka koee upaay nahin kiya hai. aareses saamaajik kaaryon ke lie samarpit hai, lekin saeen baaba, raadha somee sampradaay aur paandurang aathavale ke svaadhyaay samooh ka is kshetr mein bada naam hai. aareses kee ginatee nahin hai. 

"main dang rah gaya tha. sirph isalie nahin ki shree modee aalochanaatmak the. aur adhik kyonki vah aareses ke bheetar se aane vaale hamale kee ek lain pesh kar raha tha. yah paramparaagat aur haikane vaala baayaan nahin tha [pankh] samaalochana. yah adhikaar ka mohabhang mohabhang tha. yah naya tha. yah alag tha.

“bas keral ko dekho. aareses kee sabase badee ikaee vahaan hai lekin isaka prabhaav nyoonatam hai. isake bajaay, aareses ko naapasand karane vaalee har cheej sampann hai. kamyunist, charch aur ek arthavyavastha jo videshee nahin svadeshee nidhiyon par nirbhar hai. aareses kitana apraasangik ho gaya hai.

modee ne kaha, thai has aareses ke adhyakshon kee upasthiti ke baare mein unase poochhen. main usake utsaah ko samajh sakata tha. vah ek patrakaar kee tarah vyavahaar kar raha tha. mujhe vo pasand hai. isase bhee mahatvapoorn baat, mainne unakee eemaanadaaree kee prashansa kee aur unakee salaah ke lie aabhaaree the. ““ sudarshan-jee se is sab ke baare mein poochhen aur aap mere jaise logon ke lie un muddon par baat karenge. yah ek shaanadaar saakshaatkaar hoga.

“bhale hee kaee logon ne saakshaatkaar kee prashansa kee aur pres isake lie dayaalu tha, mujhe pata tha ki yah behatar ho sakata tha. yah alag hona chaahie tha. yah mool bhee raha hoga. agar mujhe modee ke savaalon ko shaamil karane ka ek tareeka mil jaata, to yah hota.

“mainne is salaah ka paalan karane ka iraada kiya tha. lekin moorkhataapoorn roop se mainne ek adhik paaramparik saude par saakshaatkaar shuroo kiya. hamane aareses kee hindoo raashtr ke prati pratibaddhata, sanvidhaan, bhaajapa ke gathabandhan aur vaajapeyee sarakaar ke pradarshan ke baare mein baat kee. phir ham samay se baahar bhaag gae. shree modee ke savaalon ka nichod nikala.

narendr modee kee chhavi gujaraat mein saampradaayik narasanhaar se nipatane kee hai. s any modee sankeernataavaadee, sampradaayavaadee, matalabee aur apanee seemaon ke kaidee hain.

“us samay mainne narendr modee ko ek aise vyakti ke roop mein socha tha, jisamen savaal karane kee taakat thee, chunautee dene kee himmat aur nishpakshata aur udaarata ko raajaneetik bhaavanaon ko saajha karane ke lie. main dikhaava nahin kar sakata ki main usake baare mein adhik jaanata tha. main nishchit roop se use achchhee tarah se nahin jaan paaya. lekin mujhe laga ki mujhe jaroorat nahin hai. mujhe achchha laga - vaastav mein, mainne prashansa kee- jo mainne dekha tha. itana hee kaaphee tha. “aphasos kee baat hai, aisa lagata hai ki mujhase galatee huee thee. nahin, yah bilkul sahee nahin hai. yah pooree tarah se eemaanadaar nahin hai. shabd lagata hai ek sandeh ya sankoch hai jo galat hai. shabd galat vyanjanaatmak lagata hai. sachchaee yah hai ki main bahut galat tha.

"lekin jab vah daava karata hai ki har kaarravaee ke lie ek pratikriya hogee, jab vah ehasaan jaapharee kee hatya kee vyaakhya karane ka prayaas karata hai, to is tathy ko dhyaan mein rakhate hue ki bheed par golee chalaee gaee thee aur jab usane godhara ke peediton ko bhugataan karane ke lie aadhaar paaya to raashi dogunee ho gaee." ahamadaabaad mein jo log maare gae, unhonne khud ko ek naitik baune ke roop mein prakat kiya. ek muslim se adhik hindoo jeevan ko mahatv dene ke lie ya saamoohik hatya kee baat karana jaise ki yah kisee bhee tarah pata lagaaya gaya tha ki yah samajh se pare nahin hai - yah ghrnaaspad hai.

"main sveekaar kar sakata hoon ki unakee anubhavaheenata, shaayad yahaan tak ki unakee moorkhataapoorn vyaktigat gaurav, yahee kaaran tha ki sena ko pahale nahin bulaaya gaya tha. shaayad usane socha ki vah sthiti ko alag tarah se abhee bhee prabhaavee dhang se sambhaal sakata hai, kathorata dikha sakata hai lekin samajh ka ek upaay bhee hai. aakhirakaar, apane vishvaason ko saajha karane vaalon par, apane svayan ke ghatakon par nakel kasana aasaan nahin hai. bhale hee dukhad ho, aisee galatiyaan maanaveey hain. ve aksar paryaapt hote hain. “mujhe laga ki main jaanata tha ki ek neta tha. unake paas sankeernataon se oopar uthane, virodhiyon ko mitron mein badalane, patrakaaron se prashansa praapt karane, maargadarshan karane aur unaka anusaran karane kee bhaavana aur buddhi thee. pichhale haphte mainne jo aadamee khoja tha, vah ek maatr praanee hai - doyam darje ka, poorvaanchal ka, doyam darje ka aur kaant-chhaant karane vaalee uktiyon ka. “pahale shree modee mukhyamantree banane ke yogy the. doosare ko barkhaast karane ka hakadaar hai. ”

paanch saal baad 2007 mein narendr modee ke saath mera saakshaatkaar hua. agar mujhe sahee se yaad hai, to mainne arun jetalee se madad maangee thee aur mujhe yakeen hai ki yah unaka hastakshep tha jisase sahamat hokar gujaraat ke mukhyamantree sahamat hue. ahamadaabaad mein aktoobar dopahar ke lie saakshaatkaar kee vyavastha kee gaee thee aur main subah kee udaan se pahuncha. yah nirvaasan mein saalon baad benajeer bhutto kee naatakeey vaapasee ke baad karaachee aur bhayankar bam dhamaaka tha, jisane sau ko chhod diya

aaj, jaisa ki mainne padha ki mainne satrah saal pahale jo likha tha, usake baad se jo kuchh bhee hua hai, usake prakaash mein, main dekh sakata hoon ki yah kaise aparaadh ka kaaran bana hoga. main kund tha aur tej aalochanaatmak tha. spasht roop se mainne hit kiya tha, jahaan ise sabase adhik chot lagane kee sambhaavana thee.

mere paas bas kaar thee aur jab mera phon baja, to ham havaee adde kee paridhi mein the. ‘karan-jee, pahanche ge?’ yah narendr modee ka svaagat karane ke lie baj raha tha. yah is baat ka pahala sanket tha ki meediya ko sambhaalane ke baare mein vah kitana saavadhaan hai.

‘apana saakshaatkaar toh chhar bajai hain laikin thod pahlai aan, gup-shup karaingai (hamaara saakshaatkaar 4 par hai, lekin thoda jaldee aaie, chait karen).

unake tareeke ke baare mein sab kuchh mujhe aashvast karane ke lie lag raha tha ki narendr modee ne 2002 mein mere dvaara likhe gae kolam ke baare mein padha ya bhulaaya nahin tha. unhonne mujhe garmajoshee se badhaee dee aur kaha ki main ek puraana dost hoon. ham kisee bhee vishay ko nahin laate hain jisamen saakshaatkaar ko kavar karane kee sambhaavana thee. isake bajaay, hamane majaak kiya, hanse aur majaak kiya.

agar yah mujhe nirastr karane ke lie tha, to mujhe yakeen nahin tha kainee raajaneta aksar aise logon ka sahaara lete hain. lekin nishchit roop se, kisee bhee aashanka ko main jaldee se gaayab kar sakata tha. aadhe ghante baad, ham kaimaron ke saamane baith gae. shree modee ne peele rang ka kurta pahana hua tha. usake baal taaza kate hue the.

, mistar modee, aap ke baare mein baat karake shuruaat karate hain, main kaise shuroo hua. yaiars chhah saal mein aap gujaraat ke mukhyamantree rahe hain, raajeev gaandhee phaundeshan ne gujaraat ko sabase achchha prashaasit raajy ghoshit kiya hai. indiya tude ne do alag-alag maukon par ghoshana kee hai ki aap sabase kushal mukhyamantree hain. aur phir bhee isake baavajood, log abhee bhee aapake chehare ko ek saamoohik hatya kahate hain aur unhonne aap par musalamaanon ke khilaaph poorvaagrah se grast hone ka aarop lagaaya hai. kya aapako koee chhavi samasya hai? 

mere savaalon ka pahala set 2002 ke baare mein tha. mera iraada is mushkil vishay ke saath aur phir any maamalon par aage badhana tha. yah bilkul nahin uthaaya gaya hai ki yah mileebhagat ya mavaad ke samaan hoga. samaan roop se, haalaanki, main isaka bhojan nahin banaana chaahata. isalie, ise badhaane aur ise jaldee se samaapt karane ka nirnay.

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Danish Adeel Khan